COÑO PALACE LOTHARIOS, REPRODUCTIVE HEALTH BILL: BEDFELLOWS?

Erle Frayne D. Argonza

The Coño regime is up, and certain coño palace officials are true to their coño colors: lotharios who would play with girls and even pass them on to their pals after using the sex goddesses for some time. A top level official unabashedly exhibits his true colors in the presidential palace, disturbs palace workers at night to prepare delicacies for drinking session, and may we not add some girls in his company or so?

Did I not forewarn the public of the lothario side to the then presidential candidate Noynoy Aquino, who today behaves like a “student council officer” (to use Sen. Arroyo’s sarcastic description of his government) while in office? Well, the lothario president has a flashy car going, worth millions of bucks. Doesn’t he go about seeing girls behind the scenes, with some secretive “girl scouts” or so, together with his pal cabinet coño?

Such must be the most exemplary behavior one can make of a president and his beloved crony officials. Is it really a coincidence that the coño president is supportive of the reproductive health bill? Do the cabinet coño kids truly understand responsible parenthood, or are they merely quacking a nice advocacy to conceal what truly is theirs: pro-active gonads seeking actively for pro-creation with sex maniacs of loose moral women?

Let’s take a look at a related note I wrote about last year.

[Philippines, 20 April 2011]
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NOYNOY’S REPRODUCTIVE HEALTH, PRODUCTIVE LOTHARIO?

Prof. Erle Frayne D. Argonza

Magandang hapon! Good afternoon!

Noynoy Aquino of the Liberal Party, the country’s emerging conservative-to-fascist pro-global elite political formation, had delivered his piece about reproductive health. I wonder how deep is the senator’s knowledge about the issue, given the fact that his academic prowess and empathy are mediocre. He never had graduate schooling, did he? And does he not suffer from low emotional intelligence, being ill-tempered as his former classmates describe him?

Whenever Noynoy talks about the issue, one wonders whether he is unconsciously speaking from where he is situated women-wise. His verbiage reveals how he perceives and treats women, in other words. He does project a reduction of reproductive health to being healthy enough to procreate with women, with the subtle message that, for bachelors and single women, be careful enough to avoid unwanted pregnancy no matter how much you consummate sex.

The public knows for a fact that the father of Noynoy—the late Ninoy Aquino—was a lothario. Given the fact that Noynoy hasn’t married yet, and he isn’t getting any younger, observers are behooved to think that this senator regards women as mere toys who should be circulated among men, more so the men he knows.

It just doesn’t sound nice to talk about the private life of politicians, but since the issue of reproductive health and women’s issues are among the raging public issues, we cannot avoid scrutinizing the way political candidates have manifested their relationships with the opposite set.

A liberated man perceives a woman as co-partner in family, community, society. In contrast, a machismo or feudal man regards women as mere subordinates, as objects for man’s control and manipulation. A sociopathic man would normally beat a woman so sadistically, and a such a man is the stuff that makes up an ‘authoritarian personality’ or fascist.

I just wish that women’s groups would do their job to administer a ‘gender relations audit’ on the top political candidates to check out whether each one of them makes to the grade of normal, gender empowering kind of persons. A person like Noynoy, who suffers from psychiatric maladies as per reports filtering out as internal information, is hardly any man who would fit into a normal gender-empowering partner.

Let’s take that narrative about Charlotte Datiles, a graduate of Miriam College (she was my former student in ’84 when I taught in Miriam). Datiles was having an amorous relationship with Noynoy when she tragically died during a coup attack by the RAM-YOU in the late 80s. Just what sort relationship was that one, women should ask? What was the circumstance that led to that tragic event? Wasn’t Charlotte one of those being circulated among men (bless her departed soul)?

Now, how about Korina Sanchez, whose nuptials with Mar Roxas finally ensued (thanks God!)? Didn’t Korina got involved in an erotic bond with Noynoy Aquino for some time? And after Noynoy, didn’t Korina get involved with another Aquino, a brother of Butz, for eight (8) years or so? After that affair (to remember? to forget?), Ms. Sanchez finally landed in the hands of the Don Quijote d’ Cubao estate, Mar Roxas?

If you’d complete the jigsaw that comprises Noynoy’s women, notably their circulation among men, one would think that they are akin to the indigenous women of Brazil that were studied by the late social anthropologist Claude Levi-Strauss. Prof. Levi-Strauss theorized that the “circulation of women” explained the complex kinship and marriage structures among his subjects.

Quite revealingly, Noynoy and the men that he represents seem to have more in common with ‘primitive’ men of Brazil than with the post-modern, urban men of the present. And yet here is Mr. Aquno exuding the image of a contemporary man, isn’t he?

For an unsolicited advice, the women’s groups led by Gabriela should better investigate the ‘gender relational performance’ of Noynoy. And investigate now, before it would be too late. That test should be done in addition to administering Noynoy the ‘Adorno scale’ to test his level of ‘authoritarian personality’ (scale of fascistic behavior).

If Noynoy is manifesting pro-choice and pro-population control standpoints, and he is not passing in psychiatric health and shows fascistic (authoritarian) tendencies, then his behaviors dovetail on the manner of his handling of women.

Noynoy is nobody’s Mr. Clean woman-wise, he is no Mr. Clean for that matter even as he is no spiritual seeker who had quite ascended in the Path. As I articulated in a previous article, his moralistic inquisitionism is a manifestation of fascistic tendencies, akin to the fascistic tendencies of the ancient Knights’ Templars and Teutonic Knights (Nazis’ exemplars for their hubris, sadism, arrogance).

I wonder what the pro-Noynoy women’s groups (are there any true feminists there?) will counter if the mass media will pick up the questions raised, do investigative journalism, and expose the true nature of Noynoy in his handling of women. For now, they are lucky that no howl has been raised yet about the matter by Noynoy’s political adversaries.

[Philippines, 25 April 2010]
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