GLOBALIZING CHRISTMAS

GLOBALIZING CHRISTMAS

Erle Frayne D. Argonza

Christmas is now nearing as of this writing. Christmas bell tolls, kids’ carols, merry songs & dances are now up in the air, inviting everyone else to share the spirit of fun and camaraderie.

A Christian and sectarian holiday Christmas is, no one doubts this. Granted that Christmas is a sectarian affair, is it possible to transform it into a global/universal, multi-cultural event? There are apparently two (2) perspectives that clash concerning the matter.

From the point of view of fundamentalist, ultra-conservative church practitioners, whether Christian or non-Christian, Christmas is a sectarian affair and should not veer into cultural spaces not meant for its observation. A Muslim fundamentalist would throw monkey wrench at any attempt to globalize Christmas, and the same may be true for those fundamentalists of other denominations.

From the vantage point of a non-fundamentalist, cosmopolitan person, Christmas is one occasion that Christians can share to others. It is a multi-cultural affair, and it belongs to the whole of humanity for that matter. Ergo, everyone on Earth better attunes to the Christmas spirit and feel the ‘family of mankind’ fraternal bonds that the affair espouses.

As to where I stand in that polarity of perspectives, I am among those who wish to share the Christmas spirit as a multi-cultural blessing. Born a Catholic, but now a freethinker who espouses post-church spirituality, I remain attuned to the Christmas holidays just the same for the reasons stated above.

Christianity is a cult of Jesus, and I will have nothing to do with following or propagating such a cult. Esoteric Christianity, however, isn’t the same as the folk Christianity of the flocks who regard Jesus as a cult figure, and I squarely stand on the grounds of this mystical version of Christianity.

Esoteric Christianity teaches universal brotherhood among its core lessons. Universal brotherhood, a battle cry of cosmopolitan esotericists, is still a very valid principle to stand up for. It is the ethos that permits a soul to go beyond the bounds of sectarian precepts, embrace fellow humans as co-family members, and build a culture of dialogue across the planet.

I do hope that the more cosmopolitan Christians would consciously invite non-Christians to be part of the holidays, truly embrace their non-Christian brothers and sisters, and allow the latter to participate in such year-end party rituals as gift-giving. And, invite the non-Christians to 24^th of December midnight gathering, where they can sit by the Christmas tree and partake of the food blessings for the occasion.

Non-Christians who may not be invited by Christians in their homes on the 24^th & 25^th of December can also go ahead and celebrate the affair with their families and friends on the said dates. Nothing is wrong for them to put up a Christmas tree at home and party on the 24^th midnight and on the 25^th of December. And, at the end of the month, celebrate New Year’s Eve too.

In the Philippines, the transformation of Christmas into a multi-cultural event has already been going on in the 60s till 1972. Unfortunately, the Mindanao War came, a Christian-Muslim schism was propagated, and Muslims became reluctant to celebrate Christmas with their brethrens among Christians.

I just hope that the tide of cleavages is now ebbing and ceasing. We formally recognize Muslim and Chinese occasions in this country, and so it would be fitting for all Filipinos including Chinese and Muslims to celebrate Christmas as well. By Chinese I refer to those Chinese who are Buddhist, Daoist, atheist, or non-Christian.

The occasions for Christmas parties are now going on, from one organization to another, and so it is best for us all to participate in these events. And, comes the 24^th-25^th of the month, celebrate Christmas at home as a ritual occasion to solidify family bonds. Then, comes the New Year’s Eve, celebrate with a Big Bang accompanying a party or gathering.

Peace be with you! Advanced Happy Holidays!

[Philippines, 08 December 2010]

POVERTY: PHILIPPINES‘ ACHILLES HEEL

POVERTY: PHILIPPINES‘ ACHILLES HEEL

Erle Frayne D. Argonza

Poverty is the Achilles’ heel of the Philippine state, and will be so for at least two (2) more decades. Amid the appreciable growth the economy has sustained so far, with the national economy doubling in just eight (8) years during the incumbency of president Gloria Arroyo, poverty remains very high.

If we go by the yardsticks of the United Nations Development Program (UNDP) and the World Bank, the Philippines has been performing fairly well on wealth production as a whole, so much that the country graduated to a middle income status by the turn of the century. No more a poor economy by world standards, yet the country’s poverty increased from 28% in 2001 (when Arroyo took over the presidency) to 33% today (per latest government statistics).

Paradoxical, come to think of it, that while the economy has been growing and had moved to middle income status, more people have become poorer. Tough, very tough, is the task of mining for the ‘gini in the bottle’ that would reduce poverty considerably to a negligible 5% or less, a level that is easily manageable and where state and communities can simply decide to fully subsidize the remaining poor.

Whether the Philippines can meet the UN’s Millenium Development Goal of cutting poverty by half in 2015 seems much clearer now to social forecasters: the dream is elusive and unattainable. Not even if the economy will double again from mid-2009 to 2015 which is a most likely development.

The Philippines’ poorest happens to be the rural populations, notably the fisherfolk sector where malnutrition runs the highest rate (2/3 of children/families). Rural population is now down to 34% or 1/3 of the population, while the urban peoples comprise 66% or 2/3. Urban to rural poverty ratio is 1:2.5, meaning that for every 1 poor person in the cities & towns, there’s an equivalent of 2.5 persons in the countrysides.

The message is clear to the next government (formed by the new president after the May polls this year) that the attack zone on poverty should be the rural population. Both antipoverty and anti-hunger programs should be initiated at very high levels in the countryside to be able to bring down total poverty by a large degree.  

Failure to solve rural poverty in the long run redounds to perpetuating insurgency. Even if the present insurgent groups would concur peace pacts with the state, new insurgent groups will emerge again in the foreseeable future should the rural folks remain paupers.

Urbanization is now moving up, and with its growing eminence has come the rise of new cities. Citification has seen the incomes of communities treble by leaps and bounds, thus permitting the same communities to spend on infrastructures and social development.

Left to themselves, without massive migrations from rural folks, the cities can accumulate enormous income surpluses to solve unemployment, poverty, and malnutrition (both hunger and obesity). Philanthropic groups consequently rise from civil society and market players, and boost surplus production for solving poverty.

However, such is not the case even as the migration of the poor from the countryside to the cities continues in steady waves. So this brings us all back to the challenge of solving poverty right at the backyards where the poorest are most concentrated. This means that the food producers shouldn’t be left out in the development game, even as rural development should be brought to its next level.  

Goal-wise, the realistic target is to reduce poverty from 33% in 2009 to 25% by 2015, or an average of 1.33% reduction per annum. Means-wise, an appreciable mix of good governance, right socio-economic policies, and strengthening of institutions would do a long way to bring down poverty altogether in the short run.

Urban population will grow to 70% around 2015, while rural population will go down further to 30%. With lower rural populations to manage by then, there is no more reason for government not to be able to do something to solve poverty. And we say government, because the increase in poverty largely came from governance-related factors such as poor absorptive capacity (to handle large budgets), inefficiency, graft, poor inter-governmental coordination, and low political will to pursue audacious solutions to daunting problems.

In 1989, this analyst wrote an article “Prospects of Poverty Alleviation in the 1990s,” a piece that I delivered as a symposium lecture at the University of the East (Prof. Randy David was also a speaker). At that time, poverty was a high of 49%, while urban to rural poverty was 1:2.1.

Since 1989, we have seen poverty reduced from 49% to its present level of 33% (a 5% increase since 2001 though), although rural poverty moved up paradoxically during the same period. Poverty reduction is not really impossible, as evidenced by the huge reduction across a 20-year period. Bringing it down further to 25% by 2015 is a doable target.

So let us see how the nation will fair under the next government of the republic (after May polls), when we see a new set of political leaders and cabinet members installed to power. As I’ve mentioned in earlier articles, my standpoint is that a nationalist coalition, such as what the present candidate Sen. Manny Villar, is most equipped with policy paradigm and tools to deal with the Achilles heel of pauperism, aside from the competence and visionary acumen of the noblesse senator.

By nationalist, I mean that of moving towards a regulated market and fair trade, with high propensity for ‘physical economy’ policies. We can no more return to the days of liberalization policies that saw the economy crash down in ’83-’85, stagnate for a time and grow again before hitting the next recession in ’97, and finally move up to middle income status only after a turtle pace struggle taking three (3) decades.

Liberalism and its propensity to be pro-Big Business and Big Landlord is a big no in our fight against poverty, whether in the Philippines and other nations of the globe. In my country, nationalism is the antidote paradigm and social technology watershed to reverse decades of liberal policies and solution to poverty. I’ve been echoing this theme since my teenage years yet, and remains steadily anchored on it.

[Philippines, 20 March 2010]

ONE ASEAN: GET READY!

ONE ASEAN: GET READY!

Erle Frayne D. Argonza

Good evening! Magandang gabi!

The dark clouds of the electoral contests are now getting clearer in the Philippines. With our polls settled and our elected leaders about to begin their mandates, I’d now depart from election-related advocacies and move back to the international-global arenas.

I have written quite enormously about international political economy and subsidiary themes for over two (2) decades. Even my blogging has been consumed with peregrinations on the international arena. So let me go back to this arena, even as I now clarify that I am a strong advocate of One ASEAN.

As I’ve elucidated in my past writings (see 2007-08 articles), I perceive the ASEAN as the larger polity to which my own country will return in the future.

The Philippines, Indonesia, Brunei, Malaysia, Singapore, the whole of island Southeast particularly, were largely creations of Western powers. They used to be part of the Majapahit Empire, the world’s wealthiest region before Western colonization fragmented it.

Being a strong believer in ASEAN unity, I am willing to shed off my hard-line Filipino nationalism and don the cloak of pan-ASEAN patriotism. Majapahit was the original nation to me and to those who resonate with the same worldview, and eager am I to see my country return to the Empire.

The Empire no longer bears that name today. Rather, it goes by the name of ASEAN, short for Association of Southeast Asian Nations. But it bears the same geo-political and geo-economic contours of the Empire before it fragmented.

A benevolent Empire it was, as it used the fiat of trade cooperation to get membership into the polity. That is, to be able to become a part of the Empire, concur trade with its nexus and prinzeps. This was a much different track from the typical military occupation used by other regional and world powers to expand their territorial confines.

If we reflect back on what our state players are doing here today, where they’re concurring agreements and treaties using the most civil means conceivable to get to a higher level of unity, the same means actually revives the consensus methods used by our peoples in antiquity. Today, no matter how diverse our political, economic, and cultural systems are, we are talking to each other here, which is reflective of a ‘dialogues of civilizations’ approach.

From state-to-state and civil society-to-civil society talks, let us move on to direct people-to-people talks in the region. People-to-people interactions precede people-to-people cooperations. I strongly contend that people-to-people cooperation should eventually be the base for state-to-state and civil society-to-civil society cooperation and no less.

State-to-state talks are quite slow in results, even if market players joined state actors to buttress the former stakeholders’ positions. In some areas of talks, such as those involving territories, snags are observed.

People-to-people interactions and cooperation will do much to accelerate state-to-state talks that get snagged for one reason or another. The same cooperation can also accelerate the building of a pan-ASEAN identity which should precede any writing of a general treaty that will unify the region at least economically.

People-to-people interactions have already been taking place in the region for almost 2000 years in fact. Western colonization may have diminished the scales of interactions for a long while, but that era of imperialism is much behind us now.

As states, market players, and civil society players are preparing for larger talks ahead, let us noble peoples of the region go ahead and expand the levels of talks to build greater mutual confidence, appreciation of each other’s cultures, and trust. Along the way, we have fellow Asians and global citizens who will support our efforts as true friends.

In any way we can, let us get to know each other better. Let’s set aside utilitarian gains (e.g. get to know Asean pals who can become network marketing partners) and interact based on a true call of our hearts, of our souls.

That way, we contribute to building our preparedness for the grand future coming. We just can’t be caught flat-footed, not knowing what’s going on in our larger backyard because we allowed state players to monopolize the talks.

Fellow ASEANians, let’s get ready!

[Writ - Philippines, 11 May 2010. E. Argonza is adept at international political economy. He was a graduate student of former ASEAN Deputy Secretary General Wilfrido Villacorta, PhD. He has published various articles on the subject, as well as a book on global trade regime.]