Finalist-PhilBlogAwards 2010

Finalist-PhilBlogAwards 2010
Finalist for society, politics, history blogs

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Showing posts with label people power. Show all posts
Showing posts with label people power. Show all posts

Monday, February 28, 2011

HAPPY 25TH ANNIVERSARY TO PHILIPPINE PEOPLE POWER REVOLUTION!


Erle Frayne D. Argonza


Good evening from this side of the planet!

It is the 25th anniversary of the EDSA Revolution—the people power revolution that overthrew the dictator Ferdinand Edralin Marcos—as I write this note. Completely attuned to the celebratory mood of this special event, I hereby greet my fellow Filipinos a Happy Anniversary to our People Power Revolution!

As I’ve been saying these couples of years in my blog articles, I was among those youth who constituted the generation of political activists at the time that Martial Law was enforced throughout the Philippines archipelago c. 1972-‘86. Though never incarcerated for my political convictions, I suffered nevertheless from the military-police brutalities during protest rallies and the paranoia caused by constant surveillance by military intelligence operatives.

I still recall well how many of my own fellow activists—those with whom I directly associated with and/or worked with—were detained, with some of them mercilessly tortured. Some advanced level activist cadres decided to join the insurgent New People’s Army, inclusive of couples of my Brothers in my campus fraternity.

In my campus theatre group U.P. Repertory Company, our very own theatre director Prof. Behn Cervantes would be in and out of prison for his political beliefs. Being among his disciple thespians who were advocates of social realist theatre, I and my fellow actors were politicized along a Left radical bent. Every now and then, couples of our leaders and members in the UP Rep would land in detention cells for their political convictions.

In September 1977 did we activists launch the Batas Militar Ibagsak or BMI Rally at the Avenida in old Manila. From then on, series of protest actions were protractedly launched and sustained, each time reaping for us new advocates and recruits. On the 1st semester of school year 1978-‘79, a close core activist whom I worked directly with was detained, forcing me to go into hiding for fear that I would be next in line for detention. I was compelled to take a leave from studies that semester just to stave off potential arrest.

Along the way, many of my fellow activists died in the hands of torturers. Some others who joined the insurgents were killed during encounters with army troops, inclusive of a fraternity brethren who decided to get active in the Manila-based urban guerilla unit. A fellow thespian in the UP Rep, Bong Medina, was summarily executed, his body later found floating in the polluted Pasig River in the early ‘80s.

If there was any great thing that Martial Law did for us, it was its eventual politicization of many Filipinos along distinct ideological lines. The same politicized compatriots swelled the ranks of mass movements, thus helping to form base formations for direct action that would become the forefront of an autonomous civil society.

The forging of a strong civil society was the hallmark of Philippine political life altogether since the heydays of the dictator Marcos. It was the terrain where dissent gelled, enabling bolder moves to overthrow the dictatorship. Special events such as the martyrdom of Ninoy Aquino did catalyze the swelling of ranks of dissenters, but such events do not make strong civil society.

With democracy re-established right after Marcos’ overthrow, civil society continued to strengthen all the more. The Philippines thus became a model for democracy across the globe due to its strong civil society. State-society synergy (to use the lingo of neo-Weberians) found greater avenues for expression, and civil society compensated for democratic governance amid a weak state.

A full quarter of a century hence, governance institutions in this country remains to be weak, a situation that factors in the wide income gaps between rich and poor, large poverty incidence, and endemic graft & corruption. Yet civil society remains strong, and this world of volitional associations provides the foundations of mutual trust that can get people together to dialogue with state and market players for the sake of threshing out issues and solving problems.

The continuous reconstruction of democracy and a strong civil society are the granite-rock legacies of EDSA Revolution to the whole world. Many other 3rd world dictatorships closed shop due to mass risings that followed the ‘Philippine way’, thanks to a new legacy of strong civil society. This legacy is available for the young generation of the day who aspire to build better world via democratic governance, notably the Arab youth.

Still carrying the flame of the EDSA Revolution with me, I do hereby commiserate with my fellow Filipinos who wish to build a strong state, and to the Arab young ones who clamor to overthrow their perpetual presidencies and archaic royalties in order to build a better world via democracy and respect for civil liberties.

Mabuhay ang Filipino! Mabuhay ang Inangbayan!

[Philippines, 25 February 2011]

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Come Visit E. Argonza’s blogs anytime!

Social Blogs:
IKONOKLAST: http://erleargonza.blogspot.com
UNLADTAU: http://unladtau.wordpress.com

Wisdom/Spiritual Blogs:
COSMICBUHAY: http://cosmicbuhay.blogspot.com
BRIGHTWORLD: http://erlefraynebrightworld.wordpress.com

Poetry & Art Blogs:
ARTBLOG: http://erleargonza.wordpress.com
ARGONZAPOEM: http://argonzapoem.blogspot.com

Mixed Blends Blogs:
@FRIENDSTER: http://erleargonza.blog.friendster.com
@SOULCAST: http://www.soulcast.com/efdargon

Website & Mixed Blogs:
MULTIPLY: http://efdargon.multiply.com

Thursday, February 24, 2011

‘CLASH OF GENERATIONS’ IN ARAB TURMOIL

Erle Frayne D. Argonza


Magandang araw sa inyo! Good day to you all! To the Arab pro-democracy forces, kudos for your initial successes in Tunisia and Egypt!

The unfolding democratization of Arab republics via people power means has got many sympathetic eyes aglow outside the Arab world. That includes this analyst who was among the youthful professionals that militantly brought down the Marcos dictatorship in 1986.

The clash within the Arab republics should not be equated, however, to a simplistic ‘clash of ideologies’. Neither is the conflict some ‘clash of civilizations’ that is being propagated today by the global oligarchy through sub-altern extremist groups.

I would prefer to highlight the conflict as a ‘clash of generations’. Though no fan of the Japanese technocrat Kenichi Ohmae, I am in tune with his thesis that the conflicts of the future will be one of ‘clash of generations’.

Much earlier than Ohmae, the Frankfurt school thinkers Herbert Marcuse and Jurgen Habermas already articulated on the discourse of the youth taking the cudgels for world-changing endeavors. The social turmoils of the 1960s up through the early ‘70s were largely initiated by the Youth, in far contrast to previous ones that were led by the working class astride a socialist ideology.

Fact of the matter is, the working class (via socialist parties) has been tailing behind in those conflicts of the past. In the Arab turmoils of the day, the influential Islamic groups have been quite tailing behind in initiating the protests versus the Permanent President regimes. It were the young ones—youth and young middle aged citizens—who initiated and manned the protest actions, though they may have seen light in some token senior citizen figures.

One shouldn’t make the slap-stick comedy that the Arab revolutions—that toppled perpetual presidents in Tunisia and Egypt—were genuine successes of ‘anarchist’ movements. That goes back to old hat 19th century ideological discourse, and as I’ve stated earlier, the clash is not one of ideologies.

The Turmoil (with capital T to stress) in the Arab republics is one of ‘clash of generations’. It practically pitted the old versus the young. The older ones, who support the entrenched political elites, are those grounded in ideology cum clientelist politics. The younger ones, who are largely ‘netizens’, possess an outlook or perspective that is more global or trans-ideology, though their emerging discourses tend to appropriate from available ‘nation’ and ‘people’ discourse of old.

The Arab revolutions have some remarkable features that contrast with the people power revolutions that overthrew military dictatorships of the late 20th century. The earlier revolutions (such as my own country’s in 86) were largely led by the ‘middle class’ or ‘middle forces’, while the Arab revolutions were initiated by young ‘netizens’ with a rather de-centered social feature or one that can’t be reduced to the class question.

Some quarters may hazard some reflections, using Edward Said and Antonio Gramsci, that intellectuals were the core articulators of the social turbulence. That would be belaboring the obvious by highlighting the micro-facets of the change, or those structures and processes that even kindergarten minds can easily perceive.

There is an over-arching change going on in the psyche of the younger generation Arabs of the day, and it pays to observe and use the logic of induction to conclude about what that change is. Or better still, employ ‘logic of abduction’ as what Charles Sanders Peirce innovated on, by holding in abeyance any hypothesis about the phenomenon, and generate the hypothesis, discourse, and conclusions later.

For now, let us bring the message across to global Western oligarchy to desist from further manipulating the Arabs’ turmoil for their ulterior motives. Like the turbulence going on in the global economy that isn’t susceptible to oligarchic manipulation, the Arabs’ ‘clash of generations’ is no stuff for manipulation by the same evil oligarchs who comprise the secret government called ‘new world order’.

The oligarchic cabals should recognize by now that their strangulation of peoples’ psyche and souls for nigh eons is now coming to a close. It is now time to consider moving away from polarities towards cooperation, consensus, and Oneness that is, in fact, the compass of the future.

[Philippines, 21 February 2011]

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Come Visit E. Argonza’s blogs anytime!

Social Blogs:
IKONOKLAST: http://erleargonza.blogspot.com
UNLADTAU: http://unladtau.wordpress.com

Wisdom/Spiritual Blogs:
COSMICBUHAY: http://cosmicbuhay.blogspot.com
BRIGHTWORLD: http://erlefraynebrightworld.wordpress.com

Poetry & Art Blogs:
ARTBLOG: http://erleargonza.wordpress.com
ARGONZAPOEM: http://argonzapoem.blogspot.com

Mixed Blends Blogs:
@FRIENDSTER: http://erleargonza.blog.friendster.com
@SOULCAST: http://www.soulcast.com/efdargon

Website & Mixed Blogs:
MULTIPLY: http://efdargon.multiply.com