Thursday, September 20, 2012

NEW RACE BREEDING BY EXTRATERRESTRIALS IN JAVA LORE

NEW RACE BREEDING BY EXTRATERRESTRIALS IN JAVA LORE

Erle Frayne D. Argonza / Ra

Source: http://www.oldandsold.com/articles29/mythology-14.shtml

One more version of this theme may be given, in this instance from Java. A poor widow found in the forest an infant that had been abandoned and left at the foot of a tree, and in pity she took the child home with her, bringing it up as her own. The boy developed into a keen hunter and used to wander in the forest with his blowgun in search of birds, until one day he saw a very lovely one at which he shot and shot in vain. He followed it far into the jungle, and at last, losing sight of it entirely, he found himself on the margin of a beautiful pool, to which, as he looked, he saw a number of heavenly maidens flying down to bathe. From his hiding-place he beheld them lay aside their wings and enter the water, when he quietly reached out, and possessing himself of one pair, made a slight noise. At this alarm the bathers took fright, and hastening out of the water, seized their garments and flew away, — one, however, being unable to escape because the youth had possession of her wings. She begged him to return them; but he refused, saying that he would give her other garments if she would agree to be his wife; and being forced to assent to this proposal, she accompanied him to his home. One day she went to the river to wash clothes and left her husband to mind the kettle in which the rice was cooking, warning him on no account to take off the cover of the pot or to look within. After she had gone, he could not overcome his curiosity to see what it was she did not wish him to observe, his inquisitiveness being especially keen since she had always been able to provide abundant meals although he had given her only one measure of rice. Accordingly he raised the lid, but saw nothing in the pot except boiling water and a single grain of rice; and so, replacing the cover, he awaited his wife's return. When she came, she hurried to the pot and looked in, only to find the single grain of rice, since the magic power by which she had hitherto been able to produce food miraculously had been destroyed by her husband's curiosity. This, of course, made her angry, because henceforth she was obliged to labour and to prepare rice for every meal in the usual manner. The store of rice in the bin now rapidly decreased, and one day, when she came to the bottom, she found her magic garment which her husband had hidden there. On his return she informed him that she must now go back to the sky, though she said that she would leave with him their child, which was still but young, and told him that whenever the baby cried, he was to climb up, place it on the roof, and burn a stalk of rice below, and that then she would descend to give her daughter food. When she had said this, she took a stalk of rice, lit it, and rose up to the sky in its smoke. The sorrowing husband followed her commands, and the child grew up to be as beautiful as her mother.
REFLECTION
This is another version of a lore whose theme of ‘maidens from above’ who later intermarried with ‘humans below’ cuts across ethnic groups. In this version, it is already shown that the humans of Earth have evolved to more dense forms, ready for next stages of human development. The signifier for the techno-economic engagements then prevailing was the hunting & gathering phase, with ‘blowgun’ archetype to emphasize that epoch.
The ethnic group identified was just in its ‘infantile’ phase of development, as signified by the ‘infant abandoned in a forest’. A parent pedigree involved in its making is suggested by the lore, that pedigree later abandoning its ‘child’ ethnicity. That is an embed of a possible fact that certain extra-terrestrial breeders neglected their own offspring breed.
Fortunately, that ethnic community was to encounter a breed of visiting extra-terrestrials of higher dimension root (signified by the maidens). These visitors, possibly among the ‘solar pitris’ who aided in improving the 3^rd ‘root race’ of Lemurians, possessed high knowledge inclusive of alchemy.
The visitors could actually teleport to their source, notably their interdimensional vehicles, as the myth suggests. Installing a stalk or rice atop a home is an indication of installing homing devices to contact source vehicles or starships. ‘Smoke’ in some occult circles is signifier for etheric substance.
[Philippines, 29 June 2011]

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Tuesday, September 18, 2012

OBJECTIFICATION/DESCENT, GALACTIC INTERVENTION IN HALMAHERA MYTH

Erle Frayne D. Argonza / Ra

Source: http://www.oldandsold.com/articles29/mythology-14.shtml

A version from Halmahera 3 shows a further development. A man once had seven sons. Attacked by a mysterious illness, he gradually turned to stone, and the sons, wishing to seek for medicine with which to cure him, determined at once to set out in search of it. The youngest son, however, being very ugly and covered with sores, was left behind; but he, resolving to do what he could, started off alone in another direction and came to the house of an old woman, who took pity on him, cured his sores, clothed him, and listened to the story of his quest. When she had heard his tale, she told him to hide among the bushes near a pool of water which was close by, and he had not been there long before five maidens came to bathe. They took off their garments and laid them on the bushes under which he was concealed; and while they were bathing, he stole the clothes of the youngest. The others, when they came out, put on their winged garments and flew away, but the youngest, unable to escape, begged in vain that he would return to her magic robes, only to have him re-fuse and take her home as his wife. When he had told her of his quest and had asked her if she could help him, she immediately called for her flying-palace, and in it they both ascended to the sky. She brought her husband to the presence of the lord of heaven, who gave him, after hearing his story, the medicine for which he had been seeking, and with this the son now returned to his father, thanks to the aid of his wife's magic flying-house. There he cured his parent; but his six brothers returning empty-handed, and being angry because the youngest had succeeded where they had failed, were later turned into dogs, while the hero and his wife lived happily ever after.

REFLECTION

The Septenary Law again is revealed here, in the 7 sons of a man. The man ‘turned to stone’ signifies the further descent of early Earth humans into the dense sphere of existence.

Amusingly, the narrative of maidens coming from ‘above’ is indicated here. The maidens came from a ‘flying palace’ which is a direct referent for the inter-dimensional ships of extraterrestrial humans of a higher dimension. The ‘ugly son’ out of 7 brothers—possibly 7 ethnic groups comprising a racial family of a Lemurian-era sub-race—was fortunate to have interbred with the visitors from above.

The ethnic community was to inherit knowledge, signified by ‘medicine’, aside from being ‘volunteered’ as hybridization vehicles for a new race of sorts. The ‘lord of heaven’ signifies the ‘solar pitris’ articulated in Theos Sophia, who aided in accelerating the breeding of new humans during the 3^rd ‘root race’.

[Philippines, 29 June 2011]

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Sunday, September 16, 2012

3rd PLANE BEINGS BREED TERRANS IN MELANESIAN LORE

3^rd PLANE BEINGS BREED TERRANS IN MELANESIAN LORE

Erle Frayne D. Argonza

Source: http://www.oldandsold.com/articles29/mythology-14.shtml

Another tale from the same tribe shows a more typical form of the story. According to this, seven parakeets one day flew down to bathe, doffing their bird garments and laying them on a bench while they made merry in the water as beautiful maid-ens. Magoenggoelota crept up and stole the garment of the youngest, who, realizing that something was wrong, called to her sisters, "Whew! I smell human flesh," at which the others were vexed and said, "Oh, how could any mortal come here? You are joking." Soon they all went out to resume their garments, but though the older sisters found theirs and donned them, the youngest was unable to perceive her own until she saw a man who held it in his hand. Her sisters had disappeared, for they had flown up to the sky; and when they arrived, they said to their mother, "Kapapitoe has gone away, for someone took her dress," at which their mother shed tears and berated them for abandoning their sister, so that they did not dare to go bathing any more. Meanwhile the younger sister wept and begged Magoenggoelota to give her back her feather garment, but he refused, saying, "Come, stop your crying. I shall do you no harm, but shall take you to my house as my wife," to which she answered, "Very well, if you will, take me with you; but first give me back my clothes." When she had promised not to fly away, he returned her feather garment, but when she put it on, he held her fast until she said, "You don't need to hold me; I will not go away, for I do not know the road. If you are fond of me, put me in your betel-box," and accordingly he took out his betel-box, put her in it, and took her to his home.

REFLECTIONS

The ‘swan’ archetype in one mythos now appears as the ‘parakeet’ archetype in another. In this current version, the parakeets mutates to humans as they descended to the ‘water’ to take a bath’. It was during such descent, while their over-garments were taken off from them, that humans crept upon them, till the conclusion was the breeding with the humans.

The ‘parakeets’ were of course beings coming from the mental plane or 3^rd plane (governed by air element), and were on their way down in the devolution phase of their own development. During the descent to ‘water’—the 2^nd plane or astral plane (governed by water element), that the breeding with Terrans occurred.

The lore reveals that there could have been sentient beings on Earth at that time of descent of the higher dimension beings. The higher beings could be interpreted as those coming from higher level planets, who came to infuse knowledge in creating a new breed out of the morphing Terrans at that time, and they in turn embodying in those new forms.

Theos Sophia is very succinct about the coming of the ‘lunar pitris’ and ‘solar pitris’ who aided in bringing life to the almost lifeless (phlegmatic, almost animal ‘mind’ proto-humans then) forms then habituating the planet. Nature unaided cannot produce humans, as divine wisdom clearly declared as axiom.

[Philippines, 29 June 2011]

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Friday, September 14, 2012

SEPTENARY LAW, GALACTIC BREEDING IN MELANESIA, CELEBES TO N.ZEALAND TALES

Erle Frayne D. Argonza / Ra

Source: http://www.oldandsold.com/articles29/mythology-14.shtml

IN Melanesia, and perhaps also in New Zealand, one of the themes found to be characteristically developed was that of the swan-maiden, i. e. the descent of a heavenly maiden to earth and her capture and marriage by an earthly hero; and since tales embodying this motif are numerous in Indonesia, a consideration of the remainder of the mythology of this region may well begin with examples of this type. The Toradja in central Celebes say that once a woman gave birth to seven crabs which, in terror and disgust, she threw into the river. The crabs gained the bank, however, and there fixed seven places for bathing and built a house; but when they entered the water, they put off their crab disguise and assumed their human form. One day, when they were disporting themselves in the river and had left their crab garments on the shore, seven men crept up and stole their clothing, thus making it impossible for the maidens to resume their animal guise; and each of the men then took one of the maidens as his wife.

REFLECTION

7 places, 7 men marrying maidens, 7 crabs. What else can be unearthed from the archetypes other than that, first of all, the septenary law is well embedded in them?

‘Descend of a heavenly maiden to earth’ is indicative of beings of higher dimension, signified by a ‘maiden’ who is further signified by the ‘swan’. The mission of these beings was to aid in breeding a new race, notably a physically morphed race, of which the Lemurians were the beginning. The breeding of the new race is signified by the maiden’s marriage to a hero.

The Celebes myth of a woman giving birth first to 7 crabs indicates the first human types that were very phlegmatic in movement akin to crabs’. Eventually, ‘they put off their crab disguise’, which means the ‘crab’ phase is just but a phase in the evolutionary process, which was later superseded by another evolutionary phase where more human looking races appeared. The general evolutionary epoch was those of Earth humans who reproduced sexually, the same epoch of Twinflame soulmates beginning for the planet, at the mid-Lemurian ‘root race’.

7 family races for each of a sub-race of humans, and 7 sub-races for every ‘root-race’. Theos Sophia or divine wisdom was very clear about the matter.

[Philippines, 29 June 2011]

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Wednesday, September 12, 2012

DIVERSITY OF MALAY CREATION MYTHS: SOME MORE CASES

DIVERSITY OF MALAY CREATION MYTHS: SOME MORE CASES

Erle Frayne D. Argonza

Good day from Filipinas, the Pearl of the Orient!

The previous articles demonstrated samples of cosmogonic myths from across the ASEAN region and our sibling Polynesians. Below is a cross-cultural summary of myths coming from the region.

As an observer, please feel free to browse the diverse archetypes and seemingly shifting meanings. As already articulated earlier, the myths and legend of the region are the repositories of ‘ancient wisdom’ or ‘divine wisdom’, also known as Theos Sophia.

[Philippines, 29 June 2011]

Source: http://www.oldandsold.com/articles29/mythology-12.shtml

In Minahassa the deity makes two images of earth, one male and one female, whom he vivifies by blowing powdered ginger into their heads and ears. The Bagobo of Mindanao say 98 that after the creation of the sea and land, and the planting of trees of many kinds, the creator took two lumps of earth, and shaping them like two human figures, he spat on them, where-upon they became "man and woman." In Sumatra the Dairi Battak say 99 that after the deity, Batara Guru, had finished the earth, he desired to people it and accordingly first sent down a swallow, which returned, however, saying that it did not like the dwelling assigned to it. Batara Guru then wished one of his children to descend, but none of them were willing to exchange their heavenly for an earthly home. Determined to succeed, the deity himself came down to earth, bidding the swallow return to the sky to bring thence some earth from which he might shape man. With the material so provided, Batara Guru made two images, one male and one female, and set them in the sun to dry. After they had become hard, he muttered a magic formula over them seven times, and when they then began to breathe, he repeated another formula with which one may force another to speak. Then the two images spoke and said, "What do you wish of us, Grandfather, that you cry thus loudly in our ears?" and he replied : " I have called to you so loudly because I have created you in order that you might speak. Never forget that I am your grandfather. Obey my commands and never refuse to follow them." This the newly created pair promised to do.
An interesting variant of ordinary creation-myths occurs in southeastern Borneo. Here the two wonder-trees on the new-formed earth mated and produced an egg, from which a phantom maiden came. A divine being descended to earth, and seeing the lifeless and intangible character of the maiden, went to get what was necessary to give her life and substance; but while he was away another deity became active, and gathering earth for her body, rain for her blood, and wind for her breath, made the beautiful shade alive and tangible. When the first deity returned and discovered what had happened, 'in anger he broke the vessel that he had brought; and the water of life which it contained flew in every direction and watered all plants, which thus acquired the power of springing up after having been cut down; but man did not receive any of the precious fluid and so failed to acquire immortality. The use of stone as a material, instead of earth, occurs among the Toradja in Celebes.'°' The heaven father and earth mother having made two stone figures, one male and one female, the heaven deity returned to the skies to procure the breath of immortality with which to infuse life into the images; but in his absence the wind blew into them and vivified them, and on this account man is mortal. Another version 102 omits the attempt to secure immortality. A somewhat different form of origin-myth describes a series of attempts at creation in which different materials are tried, the first trials being failures, although success is finally achieved. Thus the Dyaks of the Baram and Rejang district in Borneo say that after the two birds, Iri and Ringgon, had formed the earth, plants, and animals they decided to create man. "At first, they made him of clay, but when he was dried he could neither speak nor move, which provoked them, and they ran at him angrily; so frightened was he that he fell backward and broke all to pieces. The next man they made was of hard wood, but he, also, was utterly stupid, and absolutely good for nothing. Then the two birds searched carefully for a good material, and eventually selected the wood of the tree known as Kumpong, which has a strong fibre and exudes a quantity of deep red sap, whenever it is cut. Out of this tree they fashioned a man and a woman, and were so well pleased with this achievement that they rested for a long while, and admired their handiwork. Then they decided to continue creating more men; they re-turned to the Kumpong tree, but they had entirely forgotten their original pattern, and how they executed it, and they were therefore able only to make very inferior creatures, which became the ancestors of the Maias (the Orang Utan) and monkeys."
A similar tale is found among the Iban and Sakarram Dyaks, only reversing the order, so that after twice failing to make man from wood, the birds succeeded at the third trial when they used clay. Farther north, among the Dusun of British North Borneo, the first two beings "made a stone in the shape of a man but the stone could not talk, so they made a wooden figure and when it was made it talked, though not long after it became worn out and rotten; afterwards they made a man of earth, and the people are descended from this till the present day." The Bilan of Mindanao 107 have a similar tale. After the world had been formed and was habitable, one of the deities said, "Of what use is land without people?" So the others said, "Let us make wax into people," and they did so; but when they put the wax near the fire, it melted. Seeing that they could not create man that way, they next decided to form him out of dirt, and Melu and Finuweigh began the task. All went well until they were ready to make the nose, when Finuweigh, who was shaping this part, put it on upside down, only to have Melu tell him that people would drown if he left it that way, for the rain would run into it. At this Finuweigh became very angry and refused to change it, but when he turned his back, Melu seized the nose quickly and turned it as it now is; and one may still see where, in his haste, he pressed his fingers at the root. Another account says that the images made of earth were vivified by whipping them. In a few cases we find that man was supposed to have been made of other materials. Thus the Ata in Mindanao declare 109 that grass was the substance used, whereas the Igorot in Luzon say 110 that the ancestors of all others than themselves were made from pairs of reeds. In Nias one version states that man was formed from the fruits or buds of the tree which grew from the heart of one of the earliest beings, while various gods developed from the buds on the upper part of the tree. "When these two lowest fruits were still very small, Latoere said to Barasi-loeloe and Balioe, `The lowest fruits are mine. But Balioe answered, `See, then, if you can make man of them. If you can do that, they belong to you; otherwise, not.' Latoere being unable to form men from them, Lowalangi sent Barasi-loeloe thither; but he could shape nothing more than the bodies of men, although he made one male and one female. Then Lowalangi took a certain weight of wind, gave it to Balioe, and said, `Put all of this in the mouth of the image for a soul. If it absorbs all of it, man will attain to a long life; otherwise, he will die sooner, just in pro-portion to the amount which is left over of the soul that is offered him.' Balioe did what Lowalangi had told him, and then he gave the people names." In a few instances still other substances are said to have been used from which to make man.

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http://www.salrachele.com, http://www.yogananda.srf.org,

http://www.sriaurobindosociety.org

Sunday, September 09, 2012

ROCKS, SWEAT BRED MAN: CELEBES, SUMATRA, FORMOSA MYTHOS

ROCKS, SWEAT BRED MAN: CELEBES, SUMATRA, FORMOSA MYTHOS

Erle Frayne D. Argonza

Source: http://www.oldandsold.com/articles29/mythology-12.shtml

Another tale of the origin of mankind from eggs is found among the Battak of Sumatra. In Celebes we have already seen how the first divine being was born miraculously from the rock or from the sweat which formed upon it; and an actual origin of mankind from a rock, which split open of itself, appears in Formosa."

REFLECTION

Formosa (Taiwan) was once predominantly populated by Malay ethnicities, Malays who shared folklore themes with many of their neighbor cultures such as Sumatra (Battaks) and Celebes.

As the summary says, ‘the divine being was born miraculously from the rock or from the sweat which formed upon it’. Now that has a double meaning: the ‘rock’ that signifies the earth element and all the 100+ matter elements known in today’s chemistry, and ‘sweat’ that signifies the ‘sweat-born’ humans of the early ‘root races’.

In the Formosa version, the rock ‘split open of itself’ reveals that even the earth and its minerals are endowed with consciousness no matter how feeble this seems to us. The 1^st Evolutionary Round is the mineral phase which took many hundreds of millions of years. Without this phase, the 2^nd Round of vegetative life and the 3^rd Round of animal life couldn’t have evolved. Such rounds thus showing capacity for life-bearing, the 4^th Round was made possible as the devic-man phase.

The ‘divine’ was born from the ‘rock’ or ‘sweat-born’ is surely a tough nut to crack. It could be one way of articulating the Law of Evolution: that a human can become Divine in the distant future by passing first through the mineral, vegetative, animal, devic-man, and onwards till divinity is first experienced when one attains moksha or Self-realization through Yoga (union).

The greater that divinity will be ensured when one mutates to a Mahatma, the phase of spiritual perfection. At that stage, the route to Dhyan Chohan becomes clearer, the route when one becomes a living Deity or Avatar (manifestation of God). At the end of the Manvantara, the man-turned-divine being is ensured of re-integration with Godhead yet retaining his/her identity, hence ensuring his/her return as a creator deity or archangel in the next Manvantara (great cycle of life).

[Philippines, 24 June 2011]

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http://www.tsl.org, http://www.gandhiserve.org,

http://www.maharishi.org, http://www.rssb.org, http://www.fisu.org, http://www.saibaba.org, http://trishulabearer.com,

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Tuesday, September 04, 2012

FEEBLE MIND HUMANS IN MALAY MYTHOS

FEEBLE MIND HUMANS IN MALAY MYTHOS

Erle Frayne D. Argonza

Source: http://www.oldandsold.com/articles29/mythology-12.shtml

Another version speaks of only two eggs, from which a human pair came forth and bore seven sons and seven daughters, who were, however, without life. At the command of the deity the husband went to get for them the germs of life, bidding his wife in his absence on no account to stir outside her mosquito-curtains; but she failed to obey, and as she looked out a blast of wind came and blew into the children, so that they breathed and became alive; whence man is mortal, and wind (or breath) is his only life….

REFLECTION

This is another Malayan version of the egg-laying humans of pre-sexually procreating Lemurians. Among early humans, both male and female aspects were in one individual, though during those times their souls were collective souls yet. Individuated souls only came later, which in latter mystical circles are called ‘soul fragments’.

‘7 sons and 7 daughters’ echo exactly the Septenary Law as applied to human Evolutes: 7 sub-races for each of the 7 ‘root-races’ of man (from manu or thinking being). The ‘deity’ signifies all the creator beings—Elohim, elemental & devic hierarchs (ascended beings in stature), evolved extra-terrestrials known as ‘solar pitris’ and ‘lunar pitris’—represented in the singular.

‘A blast of wind came and blew into the children’ signifies the Breath archetype or Life-Force. ‘So that they breathed and became alive’ has a double meaning:

(a) the feeble minded early humans whose mental faculties were indeed so weak (it took the 5^th ‘root race’ of Aryans to perfect mental development) even if relatively they were still strong in Spirit; and,

(b) the failed experiments on many species-formation, experiments that were endowed with souls (collective souls) that at the beginning could have been de-programmed or erased, till finally the experiments succeeded.

That is, there were indeed human experiments that failed to move, so it took more experiments by the ‘solar pitris’ and ‘lunar pitris’ (pitris = fathers) before successes were achieved. In our present lingo, the pitris are the extraterrestrials notably the evolved ones, though we admit to the role of dense aliens of cold-blooded reptilian/lizard origins that also intervened in Terrans’ evolution.

[Philippines, 24 June 2011]

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PROF. ERLE FRAYNE ARGONZA WEBSITE: http://erleargonza.com

ARGONZA COSMIC BLOGS & LINKS:

MASTERS’ SITES:

http://www.theascendedmasters.com, http://www.greatdreams.com,

http://www.drunvalo.net, http://www.lightchannels.com,

http://www.blavatsky.net, http://www.joelyonskincheloe.info/,

http://www.kriyayoga.com, http://www.lightascension.com,

http://www.tsl.org, http://www.gandhiserve.org,

http://www.maharishi.org, http://www.rssb.org, http://www.fisu.org, http://www.saibaba.org, http://trishulabearer.com,

http://www.salrachele.com, http://www.yogananda.srf.org,

http://www.sriaurobindosociety.org

Monday, September 03, 2012

FAILED BREEDING EXPERIMENTS, REPTILOIDS, OVIPAROUS MAN IN BORNEO TALE

FAILED BREEDING EXPERIMENTS, REPTILOIDS, OVIPAROUS MAN IN BORNEO TALE

Erle Frayne D. Argonza

Source: http://www.oldandsold.com/articles29/mythology-12.shtml

…From southeastern Borneo comes a different tale. After the world had been made by spreading earth on the head of the great serpent which swam in the primeval sea, a deity descended upon it and discovered seven eggs formed of earth. Taking two of these, he found in one a man, and in the other a woman, but both lifeless; whereupon, returning to the upper world, he asked the creator for breath, that the pair might become alive. While he was gone upon his errand, however, another deity came down and blew into the mouths of the two lifeless forms and vivified them, so that when the first deity returned, he found himself forestalled, and man-kind, which he had intended to make immortal, was now subject to decay and death. …
REFLECTION
This myth is a reproduction of related myths about the involvement of the ‘great serpent’ (Reptiloid extraterrestrials) which ‘swam in the primeval sea’ (resided in the astral plane, notably the mid- and upper astral).
Amusingly, this mythos speaks of ‘seven eggs formed of earth’. The line signifies that during the oviparous or egg-laying phase of human evolution (1^st, 2^nd, 3^rd sub-races of Lemurians), the Reptiloid species began to intervene in the genetics of Terrans. Note that Terrans then were still in the astral dimension.
That the eggs were lifeless is evidence of the failed experiments in the early phases when many extraterrestrial species from different star systems intervened. The ‘breath’ signifies the Life-Force, without which sentient life cannot be possible.
As the myth reveals, while the Reptiloids could have been out for some errands, another group of extraterrestrials, perhaps the evolved ones, proceeded with their experimentations on ‘two eggs’. This now looks like the XX genes of males (first ‘egg’) and the XY for females (second ‘egg’), which when put together begins the life of a fetus. A 2-strand DNA suggested, which means mankind on the descent phase of evolution—also termed the devolution phase.

Of course, in the devolution to physical plane life, mankind’s lifespan eventually narrowed to just decades long, thus the decay and mortal life. Contrast that to the early humans who didn’t even need to reincarnate, as they were able to evolve back to the higher dimensions with just one embodiment down the surface, after living for thousands of years.
[Philippines, 24 June 2011]

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PROF. ERLE FRAYNE ARGONZA WEBSITE: http://erleargonza.com

ARGONZA COSMIC BLOGS & LINKS: